dc.contributor.advisor |
Rothfuss, Rainer (Prof. Dr.) |
|
dc.contributor.author |
Joseph, Yakubu |
|
dc.date.accessioned |
2014-12-18T07:33:55Z |
|
dc.date.available |
2014-12-18T07:33:55Z |
|
dc.date.issued |
2014-12-18 |
|
dc.identifier.other |
423622749 |
de_DE |
dc.identifier.uri |
http://hdl.handle.net/10900/58489 |
|
dc.identifier.uri |
http://nbn-resolving.de/urn:nbn:de:bsz:21-dspace-584896 |
de_DE |
dc.description.abstract |
Federalism has been widely acclaimed as a form of political organisation that is most suitable for plurinational states because of its potential to foster unity in diversity and peaceful co-existence among the diverse and territorially concentrated groups in a state. By having the ability to accommodate the combination of shared rule and self-rule among federating units, federalism has the potential to mediate or overcome the centrifugal forces tending to pull a state apart. As a result of this binding effect, federalism functions as a centripetal force that is able to keep a state together. This highly-praised potential function of federalism appealed to many states that have embraced the federal formula, especially erstwhile colonial African states, which contain within their boundaries culturally diverse and disparate ethno-religious groups partitioned into one political territory by the “colonial masters” without regard to geographical contiguity and the historical backgrounds of the groups. Thus, federalism was considered a viable and necessary option for state-building. The preoccupation of this study was to understand why Nigeria, one of the African states that embraced federalism, has remained deeply divided and prone to ethno-religious conflicts, despite having a federal system in place. Taking a normative approach, this mixed methods case study, driven by a qualitative priority, sought to understand that puzzle by interrogating how the prevailing political culture of federalism among the population harnessed or hindered the peace-promoting and integrative function of federalism in the country. The findings suggest that there was a dearth of peace-enabling federative culture in Nigeria. This conclusion highlights the disjuncture between the designed aspiration of federalism and its outcome, and the challenge of post-colonial state-building in Africa. Hence, it is argued that for Nigeria to overcome this challenge, its people have to understand, accept and internalize the values and principles of federalism. |
en |
dc.language.iso |
en |
de_DE |
dc.publisher |
Universität Tübingen |
de_DE |
dc.rights |
ubt-podok |
de_DE |
dc.rights.uri |
http://tobias-lib.uni-tuebingen.de/doku/lic_mit_pod.php?la=de |
de_DE |
dc.rights.uri |
http://tobias-lib.uni-tuebingen.de/doku/lic_mit_pod.php?la=en |
en |
dc.subject.classification |
Föderalismus , Nigeria |
de_DE |
dc.subject.ddc |
550 |
de_DE |
dc.subject.other |
national pluralism |
en |
dc.subject.other |
ethno-religious conflicts |
en |
dc.subject.other |
peace |
en |
dc.title |
FEDERALISM, NATIONAL PLURALISM AND ETHNO-RELIGIOUS CONFLICTS IN NIGERIA: A Normative Interrogation of the Peace-Promoting and Integrative Function of Federalism in Nigeria |
en |
dc.type |
PhDThesis |
de_DE |
dcterms.dateAccepted |
2014-12-15 |
|
utue.publikation.fachbereich |
Mathematisch-Naturwissenschaftliche Fakultät |
de_DE |
utue.publikation.fakultaet |
7 Mathematisch-Naturwissenschaftliche Fakultät |
de_DE |